Showing posts with label Philosophies. Show all posts
Showing posts with label Philosophies. Show all posts

Sunday, May 2, 2010

3.38am

3.38am-That's the time shown on my desktop. And WTH am I doing here? Nowhere near my bed of course, not even notes. It's facebook, twitter, you-tube, sports, blah blah blah... Damn! But I still don't feel like occupying my time with studies..xD 

Browse through my friend's blog and came across some cool car pics. Look at this...


Lamborghini Reventon and McLaren F1.. Wow.. Cool cars! I love them.. Well,...... One day probably.. One day la, one day.. lol..

Sigh... What a lazy night. Idling around trying to relax after a tiring day. But somehow crappy thoughts keep filling up my head, like some irritating flies buzzing around, though the thoughts themselves are not what I will call irritating. Best to think nothing, have a clear and focus mind to detect the subtle discontinuities, oops.. P3-Mintzberg 'emergent strategy' theory. Crap, too much of studying.. xD

Alright, a topic for discussion-Global warming, increasing earthquake frequencies, major volcanic eruptions, typhoons/hurricanes, blah blah blah... So they say signs of end times huh? Well, it's not like it matters as  the rumours said its 2 more years to come-well, you get what I mean. I know, it's BS, scientifically proven not true or whatever it is that the 'science' said, but the question is 'What IF it is real?'. Maybe not 2 years, but SOON. How soon I don't know, but just think IF it's real, what's your plan? Hmm.. Any contingency plans? 

Move on to philosophies, I recently saw a philosophy on money quoted in a financial magazine-here it goes..
"You can't do without money, but don't let it control you. You need to see its value in the proper place in your life. One of the biggest problems is greed and letting it control your life and your decisions. Because of greed, people go to war and break the law, even people who are rich wouldn't be able to spend all their wealth in their lifetime."
Hmmm.. Very true, human greed-not an uncommon thing nowadays. At the end of the day, money is after all just a human creation, bringing with it no value other than in the world we are in now. Important as it is, just remember that money is not everything. Do not let money control us, do not let it be a reason for conflicts. Well, since money bring so much troubles, why not just give them all to me? I'll take care of the troubles for you. Oops.. xp

And exam stress...You know when you start talking a lot to yourself and when you use a lot of those study terms, you're probably having exam stress, or just too immersed in studying. How bout pimples? Black eyes aka panda eyes, pale and tired faces, exploding heads, headache, 'chronic misbehaviours', amongst others...All right, I'm no expert here. But let's just work hard together people.. =)

OMG, it's 4.19am already! Degree of blurness-exceeding 90%. I'd better tune in. Adios, folks!

Sunday, April 18, 2010

Parmenides : The Way of Truth

This is just one of those philosophies from the ancient Greek that I find myself interested in. Having learned about Parmenides fallacy in P3, I searched and found a little more information about him in Wikipedia. Find this work of his particularly interesting. Here it goes...

The Way of Truth discusses that which is real, which contrasts in some way with the argument of the Way of Opinion, which discusses that which is illusory. Under the Way of Truth, Parmenides stated that there are two ways of inquiry: that it is, that it is not. He said that the latter argument is never feasible because nothing can not be:
For never shall this prevail, that things that are not are. (B 7.1)
Since existence is an immediately intuited fact, non-existence is the wrong path because a thing cannot disappear, just as something cannot originate from nothing. In such mystical experience (unio mystica), however, the distinction between subject and object disappears along with the distinctions between objects, in addition to the fact that if nothing cannot be, it cannot be the object of thought either:
Thinking and the thought that it is are the same; for you will not find thought apart from what is, in relation to which it is uttered. (B 8.34-36)

For thought and being are the same. (B 3)

It is necessary to speak and to think what is; for being is, but nothing is not. (B 6.1-2)

Helplessness guides the wandering thought in their breasts; they are carried along deaf and blind alike, dazed, beasts without judgment, convinced that to be and not to be are the same and not the same, and that the road of all things is a backward-turning one. (B 6.5-9)
Thus, he concluded that "Is" could not have "come into being" because "nothing comes from nothing". Existence is necessarily eternal. That which truly is [x], has always been [x], and was never becoming [x]; that which is becoming [x] was never nothing (Not-[x]), but will never actually be.

Moreover he argued that movement was impossible because it requires moving into "the void", and Parmenides identified "the void" with nothing, and therefore (by definition) it does not exist. That which does exist is The Parmenidean One, which is timeless, uniform, and unchanging:
How could what is perish? How could it have come to be? For if it came into being, it is not; nor is it if ever it is going to be. Thus coming into being is extinguished, and destruction unknown. (B 8.20-22)

Nor was [it] once, nor will [it] be, since [it] is, now, all together, / One, continuous; for what coming-to-be of it will you seek? / In what way, whence, did [it] grow? Neither from what-is-not shall I allow / You to say or think; for it is not to be said or thought / That [it] is not. And what need could have impelled it to grow / Later or sooner, if it began from nothing? Thus [it] must either be completely or not at all. (B 8.5-11)

[What exists] is now, all at once, one and continuous... Nor is it divisible, since it is all alike; nor is there any more or less of it in one place which might prevent it from holding together, but all is full of what is. (B 8.5-6, 8.22-24)

And it is all one to me / Where I am to begin; for I shall return there again. (B 5)